JUZ 10: Wa A'lamu
(Surah al-Anfal, verse 41 to Surah at-Tawbah 94)
Surah 8: al-Anfal (continued)
In the Name of God, the Most Compassionate, the Most Merciful
41. And know that anything you obtain of war booty - then indeed, for God is one fifth of it and for the Messenger and for [his] near relatives and the orphans, the needy, and the [stranded] traveler, if you have believed in God and in that which We sent down to Our Servant on the day of criterion [i.e., decisive encounter] - the day when the two armies met [at Badr]. And God, over all things, is competent.
42. [Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that God might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, God is Hearing and Knowing.
43. [Remember, O Muhammad], when God showed them to you in your dream as few; and if He had shown them to you as many, you [believers]
would have lost courage and would have disputed in the matter [of whether to fight], but God saved [you from that]. Indeed, He is Knowing of that within the breasts.
44. And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that God might accomplish a matter already destined. And to God are [all] matters returned.
45. O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember God much that you may be successful.
46. And obey God and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, God is with the patient.
47. And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of God. And God is encompassing of what they do.
48. And [remember] when Satan made their deeds pleasing to them and said, “No one can overcome you today from among the people, and indeed, I am your protector.” But when the two armies sighted each other, he turned on his heels and said, “Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed I fear God. And God is severe in penalty.”
49. [Remember] when the hypocrites and those in whose hearts was disease [i.e., arrogance and disbelief] said, “Their religion has deluded those [Muslims].” But whoever relies upon God - then indeed, God is Exalted in Might and Wise.
50. And if you could but see when the angels take the souls of those who disbelieved. They are striking their faces and their backs and [saying], “Taste the punishment of the Burning Fire.
51. That is for what your hands have put forth [of evil] and because God is not ever unjust to His servants.”
52. [Theirs is] like the custom of the people of Pharaoh and of those before them. They disbelieved in the signs of God, so God seized them for their sins. Indeed, God is Powerful and severe in penalty.
53. That is because God would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, God is Hearing and Knowing.
54. [Theirs is] like the custom of the people of Pharaoh and of those before them. They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh. And all [of them] were wrongdoers.
55. Indeed, the worst of living creatures in the sight of God are those who have disbelieved, and they will not [ever] believe -
56. The ones with whom you made a treaty but then they break their pledge every time, and they do not fear God.
57. So if you, [O Muhammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded.
58. If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal
terms. Indeed, God does not like traitors.
59. And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to God].
60. And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of God and your enemy and others besides them whom you do not know [but] whom God knows. And whatever you spend in the cause of God will be fully repaid to you, and you will not be wronged.
61. And if they incline to peace, then incline to it [also] and rely upon God. Indeed, it is He who is the Hearing, the Knowing.
62. But if they intend to deceive you - then sufficient for you is God. It is He who supported you with His help and with the believers
63. And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but God brought them together. Indeed, He is Exalted in Might and Wise.
64. O Prophet, sufficient for you is God and for whoever follows you of the believers. 65. O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved because they are a people who do not understand.
66. Now, God has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of God. And God is with the steadfast.
67. It is not for a prophet to have captives [of war] until he inflicts a massacre [upon God’s enemies] in the land. You [i.e., some Muslims] desire the commodities of this world, but God desires [for you] the Hereafter. And God is Exalted in Might and Wise.
68. If not for a decree from God that preceded, you would have been touched for what you took by a great punishment.
69. So consume what you have taken of war booty [as being] lawful and good, and fear God. Indeed, God is Forgiving and Merciful.
70. O Prophet, say to whoever is in your hands of the captives, “If God knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and God is Forgiving and Merciful.”
71. But if they intend to betray you - then they have already betrayed God before, and He empowered [you] over them. And God is Knowing and Wise.
72. Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of God and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And God is Seeing of what you do.
73. And those who disbelieved are allies of one another. If you do not do so [i.e., ally yourselves with other believers], there will be fitnah [i.e., disbelief and oppression] on earth and great corruption.
74. But those who have believed and emigrated and fought in the cause of God and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.
75. And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But those of [blood] relationship are more entitled [to inheritance] in the decree of God. Indeed, God is Knowing of all things.
42. [Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that God might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, God is Hearing and Knowing.
43. [Remember, O Muhammad], when God showed them to you in your dream as few; and if He had shown them to you as many, you [believers]
would have lost courage and would have disputed in the matter [of whether to fight], but God saved [you from that]. Indeed, He is Knowing of that within the breasts.
44. And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that God might accomplish a matter already destined. And to God are [all] matters returned.
45. O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember God much that you may be successful.
46. And obey God and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, God is with the patient.
47. And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of God. And God is encompassing of what they do.
48. And [remember] when Satan made their deeds pleasing to them and said, “No one can overcome you today from among the people, and indeed, I am your protector.” But when the two armies sighted each other, he turned on his heels and said, “Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed I fear God. And God is severe in penalty.”
49. [Remember] when the hypocrites and those in whose hearts was disease [i.e., arrogance and disbelief] said, “Their religion has deluded those [Muslims].” But whoever relies upon God - then indeed, God is Exalted in Might and Wise.
50. And if you could but see when the angels take the souls of those who disbelieved. They are striking their faces and their backs and [saying], “Taste the punishment of the Burning Fire.
51. That is for what your hands have put forth [of evil] and because God is not ever unjust to His servants.”
52. [Theirs is] like the custom of the people of Pharaoh and of those before them. They disbelieved in the signs of God, so God seized them for their sins. Indeed, God is Powerful and severe in penalty.
53. That is because God would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, God is Hearing and Knowing.
54. [Theirs is] like the custom of the people of Pharaoh and of those before them. They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh. And all [of them] were wrongdoers.
55. Indeed, the worst of living creatures in the sight of God are those who have disbelieved, and they will not [ever] believe -
56. The ones with whom you made a treaty but then they break their pledge every time, and they do not fear God.
57. So if you, [O Muhammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded.
58. If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal
terms. Indeed, God does not like traitors.
59. And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to God].
60. And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of God and your enemy and others besides them whom you do not know [but] whom God knows. And whatever you spend in the cause of God will be fully repaid to you, and you will not be wronged.
61. And if they incline to peace, then incline to it [also] and rely upon God. Indeed, it is He who is the Hearing, the Knowing.
62. But if they intend to deceive you - then sufficient for you is God. It is He who supported you with His help and with the believers
63. And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but God brought them together. Indeed, He is Exalted in Might and Wise.
64. O Prophet, sufficient for you is God and for whoever follows you of the believers. 65. O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved because they are a people who do not understand.
66. Now, God has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of God. And God is with the steadfast.
67. It is not for a prophet to have captives [of war] until he inflicts a massacre [upon God’s enemies] in the land. You [i.e., some Muslims] desire the commodities of this world, but God desires [for you] the Hereafter. And God is Exalted in Might and Wise.
68. If not for a decree from God that preceded, you would have been touched for what you took by a great punishment.
69. So consume what you have taken of war booty [as being] lawful and good, and fear God. Indeed, God is Forgiving and Merciful.
70. O Prophet, say to whoever is in your hands of the captives, “If God knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and God is Forgiving and Merciful.”
71. But if they intend to betray you - then they have already betrayed God before, and He empowered [you] over them. And God is Knowing and Wise.
72. Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of God and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And God is Seeing of what you do.
73. And those who disbelieved are allies of one another. If you do not do so [i.e., ally yourselves with other believers], there will be fitnah [i.e., disbelief and oppression] on earth and great corruption.
74. But those who have believed and emigrated and fought in the cause of God and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.
75. And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But those of [blood] relationship are more entitled [to inheritance] in the decree of God. Indeed, God is Knowing of all things.
Surah 9: at-Tawbah
In the Name of Allah, the Most Compassionate, Most Merciful
1. [This is a declaration of] disassociation, from God and His Messenger, to those with whom you had made a treaty among the polytheists.
2. So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to God and that God will disgrace the disbelievers.
3. And [it is] an announcement from God and His Messenger to the people on the day of the greater pilgrimage that God is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to God. And give tidings to those who disbelieve of a painful punishment.
4. Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, God loves the righteous [who fear Him].
5. And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way. Indeed, God is Forgiving and Merciful.
6. And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of God [i.e., the Qur’an]. Then deliver him to his place of safety. That is because they are a people who do not know.
7. How can there be for the polytheists a treaty in the sight of God and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Haram? So as long as they are upright toward you, be upright toward them. Indeed, God loves the righteous [who fear Him].
8. How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.
9. They have exchanged the signs of God for a small price and averted [people] from His way. Indeed, it was evil that they were doing.
10. They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.
11. But if they repent, establish prayer, and give zakah, then they are your brothers in religion; and We detail the verses for a people who know.
12. And if they break their oaths after their treaty and defame your religion, then fight the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.
13. Would you not fight a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But God has more right that you should fear Him, if you are [truly] believers.
14. Fight them; God will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts [i.e., desires] of a believing people
15. And remove the fury in their [i.e., the believers’] hearts. And God turns in forgiveness to whom He wills; and God is Knowing and Wise.
16. Do you think that you will be left [as you are] while God has not yet made evident those among you who strive [for His cause] and do not take other than God, His Messenger and the believers as intimates? And God is Acquainted with what you do.
17. It is not for the polytheists to maintain the mosques of God [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally.
18. The mosques of God are only to be maintained by those who believe in God and the Last Day and establish prayer and give zakah and do not fear except God, for it is expected that those will be of the [rightly] guided.
19. Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Haram equal to [the deeds of] one who believes in God and the Last Day and strives in the cause of God? They are not equal in the sight of God. And God does not guide the wrongdoing people.
20. The ones who have believed, emigrated and striven in the cause of God with their wealth and their lives are greater in rank in the sight of God. And it is those who are the attainers [of success].
21. Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure.
22. [They will be] abiding therein forever. Indeed, God has with Him a great reward. 23. O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers.
24. Say, [O Muhammad], “If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than God and His Messenger and jihad [i.e., striving] in His cause, then wait until God executes His command. And God does not guide the defiantly disobedient people.”
25. God has already given you victory in many regions and [even] on the day of Hunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with [i.e., in spite of] its vastness; then you turned back, fleeing.
26. Then God sent down His tranquillity upon His Messenger and upon the believers and sent down soldiers [i.e., angels] whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.
27. Then God will accept repentance after that for whom He wills; and God is Forgiving and Merciful.
28. O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Haram after this, their [final] year. And if you fear privation, God will enrich you from His bounty if He wills. Indeed, God is Knowing and Wise.
29. Fight those who do not believe in God or in the Last Day and who do not consider unlawful what God and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islam] from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled.
30. The Jews say, “Ezra is the son of God”; and the Christians say, “The Messiah is the son of God.” That is their statement from their mouths; they imitate the saying of those who disbelieved before [them]. May God destroy them; how are they deluded?
31. They have taken their scholars and monks as lords besides God, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.
32. They want to extinguish the light of God with their mouths, but God refuses except to perfect His light, although the disbelievers dislike it.
33. It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with God dislike it.
34. O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly and avert [them] from the way of God. And those who hoard gold and silver and spend it not in the way of God - give them tidings of a painful punishment.
35. The Day when it will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], “This is what you hoarded for yourselves, so taste what you used to hoard.”
36. Indeed, the number of months with God is twelve [lunar] months in the register of God [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion [i.e., way], so do not wrong yourselves during them.435 And fight against the disbelievers collectively as they fight against you collectively. And know that God is with the righteous [who fear Him].
37. Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it lawful one year and unlawful another year and [thus] make lawful what God has made unlawful. Made pleasing to them is the evil of their deeds; and God does not guide the disbelieving people.
38. O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of God, you adhere heavily to the earth? Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.
39. If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And God is over all things competent.
40. If you do not aid him [i.e., the Prophet] - God has already aided him when those who disbelieved had driven him out [of Makkah] as one of two, when they were in the cave and he [i.e., Muhammad] said to his companion, “Do not grieve; indeed God is with us.” And God sent down his tranquillity upon him and supported him with soldiers [i.e., angels] you did not see and made the word of those who disbelieved the lowest, while the word of God - that is the highest. And God is Exalted in Might and Wise.
41. Go forth, whether light or heavy, and strive with your wealth and your lives in the cause of God. That is better for you, if you only knew.
42. Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by God, “If we were able, we would have gone forth with you,” destroying themselves [through false oaths], and God knows that indeed they are liars.
43. May God pardon you, [O Muhammad]; why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.
44. Those who believe in God and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And God is Knowing of those who fear Him.
45. Only those would ask permission of you who do not believe in God and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.
46. And if they had intended to go forth, they would have prepared for it [some] preparation. But God disliked their being sent, so He kept them back, and they were told, “Remain [behind] with those who remain.”
47. Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And God is Knowing of the wrongdoers.
48. They had already desired dissension before and had upset matters for you until the truth came and the ordinance [i.e., victory] of God appeared, while they were averse.
49. And among them is he who says, “Permit me [to remain at home] and do not put me to trial.” Unquestionably, into trial they have fallen. And indeed, Hell will encompass the disbelievers.
50. If good befalls you, it distresses them; but if disaster strikes you, they say, “We took our matter [in hand] before,” and turn away while they are rejoicing.
51. Say, “Never will we be struck except by what God has decreed for us; He is our protector.” And upon God let the believers rely.
52. Say, “Do you await for us except one of the two best things [i.e., martydom or victory] while we await for you that God will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting.”
53. Say, “Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people.”
54. And what prevents their expenditures from being accepted from them but that they have disbelieved in God and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.
55. So let not their wealth or their children impress you. God only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.
56. And they swear by God that they are from among you while they are not from among you; but they are a people who are afraid.
57. If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.
58. And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.
59. If only they had been satisfied with what God and His Messenger gave them and said, “Sufficient for us is God; God will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward God,” [it would have been better for them].
60. Zakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of God and for the [stranded] traveler - an obligation [imposed] by God. And God is Knowing and Wise.
61. And among them are those who abuse the Prophet and say, “He is an ear.” Say, “[It is] an ear of goodness for you that believes in God and believes the believers and [is] a mercy to those who believe among you.” And those who abuse the Messenger of God - for them is a painful punishment.
62. They swear by God to you [Muslims] to satisfy you. But God and His Messenger are more worthy for them to satisfy, if they should be believers.
63. Do they not know that whoever opposes God and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.
64. The hypocrites are apprehensive lest a surah be revealed about them, informing them of what is in their hearts. Say, “Mock [as you wish]; indeed, God will expose that which you fear.”
65. And if you ask them, they will surely say, “We were only conversing and playing.” Say, “Is it God and His verses and His Messenger that you were mocking?”
66. Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.
67. The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands. They have forgotten God, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient.
68. God has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And God has cursed them, and for them is an enduring punishment.
69. [You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.
70. Has there not reached them the news of those before them - the people of Noah and [the tribes of] ‘Aad and Thamud and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned? Their messengers came to them with clear proofs. And God would never have wronged them, but they were wronging themselves.
71. The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey God and His Messenger. Those - God will have mercy upon them. Indeed, God is Exalted in Might and Wise.
72. God has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from God is greater. It is that which is the great attainment.
73. O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.
74. They swear by God that they did not say [anything against the Prophet] while they had said the word of disbelief and disbelieved after their [pretense of] Islam and planned that which they were not to attain. And they were not resentful except [for the fact] that God and His Messenger had enriched them of His bounty. So if they repent, it is better for them; but if they turn away, God will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.
75. And among them are those who made a covenant with God, [saying], “If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous.”
76. But when He gave them from His bounty, they were stingy with it and turned away while they refused.
77. So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed God in what they promised Him and because they [habitually] used to lie.
78. Did they not know that God knows their secrets and their private conversations and that God is the Knower of the unseen?
79. Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - God will ridicule them, and they will have a painful punishment.
80. Ask forgiveness for them, [O Muhammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will God forgive them. That is because they disbelieved in God and His Messenger, and God does not guide the defiantly disobedient people.
81. Those who remained behind rejoiced in their staying [at home] after [the departure of] the Messenger of God and disliked to strive with their wealth and their lives in the cause of God and said, ‘‘Do not go forth in the heat.” Say, “The fire of Hell is more intensive in heat” - if they would but understand.
82. So let them laugh a little and [then] weep much as recompense for what they used to earn.
83. If God should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, “You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind.”
84. And do not pray [the funeral prayer, O Muhammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in God and His Messenger and died while they were defiantly disobedient.
85. And let not their wealth and their children impress you. God only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.
86. And when a surah was revealed [enjoining them] to believe in God and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, “Leave us to be with them who sit [at home].”
87. They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand. 88. But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good, and it is those who are the successful.
89. God has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.
90. And those with excuses among the bedouins came to be permitted [to remain], and they who had lied to God and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.
91. There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to God and His Messenger. There is not upon the doers of good any cause [for blame]. And God is Forgiving and Merciful.
92. Nor [is there blame] upon those who, when they came to you that you might give them mounts, you said, “I can find nothing for you to ride upon.” They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of God].
93. The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and God has sealed over their hearts, so they do not know.
94. They will make excuses to you when you have returned to them. Say, “Make no excuse - never will we believe you. God has already informed us of your news [i.e., affair]. And God will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed, and He will inform you of what you used to do.”